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Poor

The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19, 21). (2.) In the sabbatical year they were to have their share of the produce of the fields and the vineyards (Ex. 23:11; Lev. 25:6). (3.) In the year of jubilee they recovered their property (Lev. 25:25-30). (4.) Usury was forbidden, and the pledged raiment was to be returned before the sun went down (Ex. 22:25-27; Deut. 24:10-13). The rich were to be generous to the poor (Deut. 15:7-11). (5.) In the sabbatical and jubilee years the bond-servant was to go free (Deut. 15:12-15; Lev. 25:39-42, 47-54). (6.) Certain portions from the tithes were assigned to the poor (Deut. 14:28, 29; 26:12, 13). (7.) They shared in the feasts (Deut. 16:11, 14; Neh. 8:10). (8.) Wages were to be paid at the close of each day (Lev. 19:13). In the New Testament (Luke 3:11; 14:13; Acts 6:1; Gal. 2:10; James 2:15, 16) we have similar injunctions given with reference to the poor. Begging was not common under the Old Testament, while it was so in the New Testament times (Luke 16:20, 21, etc.). But begging in the case of those who are able to work is forbidden, and all such are enjoined to "work with their own hands" as a Christian duty (1 Thess. 4:11; 2 Thess. 3:7-13; Eph. 4:28). This word is used figuratively in Matt. 5:3; Luke 6:20; 2 Cor. 8:9; Rev. 3:17.

Passages cited in this entry

Leviticus 19:9 · Deuteronomy 24:19 · Exodus 23:11 · Leviticus 25:6 · Leviticus 25:25 · Exodus 22:25 · Deuteronomy 24:10 · Deuteronomy 15:7 · Deuteronomy 15:12 · Leviticus 25:39 · Deuteronomy 14:28 · Deuteronomy 16:11 · Nehemiah 8:10 · Leviticus 19:13 · Luke 3:11 · Acts 6:1 · Galatians 2:10 · James 2:15 · Luke 16:20 · 1 Thessalonians 4:11 · 2 Thessalonians 3:7 · Ephesians 4:28 · Matthew 5:3 · Luke 6:20 · 2 Corinthians 8:9 · Revelation 3:17

M. G. Easton, Illustrated Bible Dictionary, 3rd edition (1897). Public domain; text from the Christian Classics Ethereal Library. A nineteenth-century Protestant reference: its dates, archaeology and judgements reflect the scholarship of its time and are not Imago Dei's editorial position.