Gift
(1.) An gratuity (Prov. 19:6) to secure favour (18:16; 21:14), a thank-offering (Num. 18:11), or a dowry (Gen. 34:12). (2.) An oblation or proppitatory gift (2Sa 8:2, 6; 1Ch 18:2, 6; 2Ch 26:8; Ps. 45:12; 72:10). (3.) A bribe to a judge to obtain a favourable verdict (Ex. 23:8; Deut. 16:19). (4.) Simply a thing given (Matt. 7:11; Luke 11:13; Eph. 4:8); sacrifical (Matt. 5:23, 24; 8:4); eleemosynary (Luke 21:1); a gratuity (John 4:10; Acts 8:20). In Acts 2:38 the generic word dorea is rendered "gift." It differs from the charisma (1 Cor. 12:4) as denoting not miraculous powers but the working of a new spirit in men, and that spirit from God. The giving of presents entered largely into the affairs of common life in the East. The nature of the presents was as various as were the occasions: food (1 Sam. 9:7; 16:20), sheep and cattle (Gen. 32:13-15), gold (2 Sam. 18:11), jewels (Gen. 24:53), furniture, and vessels for eating and drinking (2 Sam. 17:28); delicacies, as spices, honey, etc. (1 Kings 10:25; 2 Kings 5: 22). The mode of presentation was with as much parade as possible: the presents were conveyed by the hands of servants (Judg. 3:18), or still better, on the backs of beasts of burden (2 Kings 8:9). The refusal of a present was regarded as a high indignity; and this constituted the aggravated insult noticed in Matt. 22:11, the marriage robe having been offered and refused.
Passages cited in this entry
Proverbs 19:6 · Numbers 18:11 · Genesis 34:12 · Psalms 45:12 · Exodus 23:8 · Deuteronomy 16:19 · Matthew 7:11 · Luke 11:13 · Ephesians 4:8 · Matthew 5:23 · Luke 21:1 · John 4:10 · Acts 8:20 · Acts 2:38 · 1 Corinthians 12:4 · 1 Samuel 9:7 · Genesis 32:13 · 2 Samuel 18:11 · Genesis 24:53 · 2 Samuel 17:28 · 1 Kings 10:25 · Judges 3:18 · 2 Kings 8:9 · Matthew 22:11
M. G. Easton, Illustrated Bible Dictionary, 3rd edition (1897). Public domain; text from the Christian Classics Ethereal Library. A nineteenth-century Protestant reference: its dates, archaeology and judgements reflect the scholarship of its time and are not Imago Dei's editorial position.